Touch/untouch

The early pandemic turned my relationship with my body into something it had never been before. I had loved my body and fiercely hated it, but never before had I felt so separate from it. It felt like an object I must tend to or a needy child pulling my sleeve. I did not want to have to service it; it was bitter maintenance,

While most of my feelings were about simply having a body, this period also brought back anxieties around weight, size, sexuality, and sex itself that had been dormant, supposedly solved, for years. Sometimes I felt like I’d had a decade taken from me and I was back in my 14 year old brain and this body was foreign to me. Not only foreign, but this body often felt bad, wracked by constant nausea and back pain and craving any and all physical touch.

This series of paintings was born in the first nine months of the Pandemic, long before I knew how long term the effects of the period would last for me. It was a time of intense research and intense disassociation, as much of the writing below shows, but it allowed me to explore my feelings about my body, cravings, fantasies, and grief. All the works were painted on roughly cut cardboard panels giving them inconsistent dimensions that approximate 7”X15”

Related Writing

the body aches, wants

pressure, a push, a snap. 

it wants a small, unconscious gasp 

and pull in the middle of the night.

grief sits in the pelvis, straining against 

tight sinew and the gap

left by summer. it claws at the spine,

one sharp twist of the root and 

the back becomes a mountain range.

the body is bent,

twisted into additional limbs,

fresh arms supporting stacks of dread.

grief is a central weight and

the body is tired, exhausted by waiting,

desperate and hungry. a knot

pushes the sacrum out, inward, elsewhere;

punishment for allowing fear to turn to fury.

the body speaks the dead language of desire,

unlearned through surrender and lost

in an exchange for Realistic Expectations.

An Exercise

you begin, a ball, tight and solid.

you unroll your wrists, left first, then right,

fingers unfurl one at a time.

flex, bend, release.

next, open your elbows,

stretching, pushing against the bounds of your reach.

fists

then pushing

then fists

then pushing then fists then

a breath.

you press your palms into the floor the bed the ground 

your gravity.

you press your palms and push your breath up

open

for a moment.

then you fall into your hips,

settling into their hollow.

knees come down gently

i’m obsessed with the image of my body

i want everyone to see it, no

i want everyone to look at it

know it

i want it to be hidden or simply cease to exist

it’s an image that’s haunted me

lied to me, scratched

into countless books

the idea of my body, uncomplicated

next to many and foreign, alone

the comparison is what’s deadly

i imagine my body seared

into the backs of eyelids, sculpted in clay,

labeled Sublime or at least superior

i imagine my body owned by someone else

it’s an image i wish to distribute, to hand out

to strangers and the secretly admired

this is only surpassed by my wish to have it taken

Mandorlas (meaning “almond” in Italian) often appear in religious art, usually surrounding Christ or the Virgin. sometimes thought to be a vestige of pagan symbols (representing the vagina and birth), the mandorla has deeper origins as the vesicus piscus which predates Christianity and Buddhism (named after a fish bladder of similar shape). The vesicus piscus is a symbol of occupying two worlds, in religious art, the earthly and the heavenly. Imagine a venn diagram; the mandorla is the in between shape. These mandorlas usually surround Christ or the Virgin, usually darkest at the center to show that as holiness increases, only increasing darkness can depict their true luminance. Sometimes this darkness is shown as concentric bands of color, sometimes they are rays of darkness emanating outward instead of light. In Byzantine and Medieval art, the mandorla indicates glory beyond the earthly plane and is usually depicted as a blue or golden aura. Gold was used to avoid reference to a specific time or place, creating a dematerialized and ethereal unreality. Blue was indicative of celestial glory, and ultramarine itself was considered a holy pigment (partly due to its cost). The mandorla can encompass other opposites as well and has been used in sacred geometry, architecture, music, and astrology.

In my Touch/Untouch paintings, I used blue mandorlas (and halos) to indicate portals between the earthly plane and others (or figures who can travel between them). I am not particularly interested in heavenly planes so much as internal ones, ones that exist as memories or fantasies. Instead of gold or ultramarine, I chose to use interference blue as it exists as a fairly ethereal partition to me, and used it in various densities instead of darkening. Some, such as in I Go, I Go, I Go, I Go, are inverted mandorlas, which I hope give the sensation of entering this in between plane.

heavy and dark

you coat my bones like honey

driving me down

sticky and sweet 

into the earth

lifted as if by strings

i pound my fists 

scraping my knuckles bare

torn and bloodied

who cares

who needs to bend

i pound my fists into my spine

built to hold me up

crushed and knotted

until you pry it apart

i pound my fists into my pussy

a betrayal

an ache so greedy

i’d have to dig to find

easier to simply

beat it to the surface

i pound my fists into my feet

carefully calloused in promises

to take me out of here

each foot stripped of its strength

unable to take me to you

my fists flow with honey

bathing me in a sweet elixir

peppered with blood and soil

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Monstrous Bodies

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How To Let Go